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Finally: L.A. Gets Mexican Food Worthy of Mexico's Grand Tradition

See more of Anne Fishbein's Seta photography.

When chefs Jaime Martin del Campo and Ramiro Arvizu opened La Casita Mexicana in 1998, they were acting out of desperation. After immigrating to Los Angeles from Mexico in the late 1970s, they "lived through the massacre of Mexican food," Arvizu says. "We were scared of those burritos and the hard-shell tacos. I would see chimichangas and ask, 'What is this?' "

As a child in Jalisco, Arvizu remembers going to the river to wash home-grown onions, tomatoes and zucchini flowers. Yet in L.A., Arvizu witnessed tamales being made with corn masa harina instead of masa fresca and served with cheddar cheese drowned in canned sauce. He watched in horror as people put ketchup on their tacos. Finding fresh serrano chiles or cilantro or epazote was next to impossible.

"For people who didn't know Mexican food, they thought that was it," he says. "So when we decided to open the restaurant, we wanted a restaurant that served the food we had grown up with. A good mole, a good posole, good tacos with real corn tortillas."

Arvizu and his partner were at the forefront of a movement — a movement that has brought the authentic variety of truly tasty Mexican food to Los Angeles.

It hasn't been easy.

When La Casita first opened, one guest threw an enchilada at them, scolding that it was not a proper enchilada because it did not have cheddar cheese or rice and beans. Introducing people gently to the new was a delicate dance.

"We have been seducing them with the flavors of Mexico," Arvizu says. "We go out into the dining room and explain the stories of the dishes and traditions. We sold our culture and spirit.

"That is why," he adds, "we started serving the moles with the chips as appetizers — so they would fall in love."

For years, my family went through the same withdrawals as Jaime Martin del Campo and Ramiro Arvizu. We longed to eat a crispy sope with real Mexican chorizo and a topping of fresh salsa verde or some mole pipian with fresh corn tortillas. But without the ingredients, we couldn't make it at home. Farmers markets or delicacy shops were a far-away thought.

We found L.A.'s Mexican-restaurant scene so bleak that we stopped going out. If anyone invited us to eat at a Mexican restaurant, we would suggest Italian or American instead. We were called snobs.

We'd moved to this country in 1977 on a whim. My father had been offered a job and my mother thought it would be an adventure. Little did we realize how America's bland palate would affect us. Mexico, after all, is a country where French, Spanish, native Indian, Arabic and Italian influences permeate both the culture and the food. That old American notion of purity, of separating flavors and food into categories, is foreign to Mexicans. Mestizaje — or mixture — is in the blood and, naturally, in the food.

Today, the food scene in Mexico City is more exciting than ever. As Lesley Téllez notes in her excellent Mexico City food blog, the Mija Chronicles, in just one little fonda, or small restaurant, you can find tacos de chapulínes (grasshopper tacos), creamy chard and purslane soup, leg of pork in a peppery, citrusy sauce, "like cochinita pibil but tangier," and for dessert an amaranth-cajeta pudding. Such variety, with a layered richness of taste and flavor, is common in Mexico City's restaurants.

Los Angeles still has a way to go before our Mexican restaurants become as diverse as the Mexico City food scene, but we are getting there. As the Latino immigrant population has matured, thankfully, so has the food. That great wave of immigrants from the late 1970s and '80s brought with them some exciting, adventurous stuff. By the late '90s, interesting restaurants started cropping up, showcasing the variety and sophistication of Mexican food.

Today, there's a critical mass of good Mexican-influenced food in L.A.: Séta in Whittier, La Casita Mexicana in Bell, John Sedlar's Playa and Rivera, Huntington Park's Rocio's Mole de los Dioses, Teresitas in East L.A., Chichen Itza in South L.A. and Lotería Grill in the Fairfax district and Hollywood. The chefs at these restaurants are finding that their customers' palates are improving. They're understanding what true Mexican food really means.

Teresa Campos Hernandez, the woman behind Teresitas, bought her first restaurant, Puerto Nuevo, in 1983. Her goal was to make some extra money, but she also didn't like the food that was being served. The previous owner would make one large pot of food — either beans or chicken or beef soup — and reheat it to last the whole week.

Campos Hernandez revamped the entire menu, making classic Mexican comfort food from her home state of Zacatecas, including pork short ribs in a spicy chile mulato and brown sugar sauce and her pistachio mamon (bundt cake), so moist that it must be eaten to be believed.

In 1995, she opened Teresitas to accommodate the crowds that were overflowing Puerto Nuevo. "I just started cooking the recipes my mother would make us at home," she says. "People tell me, 'This is how my grandmother used to cook,' and I love that."

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12 comments
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Bill Esparza
Bill Esparza

You beat me to this. There are so many things going on with this article. I'd also like to to known where Puerto Vallarta, Oaxaca is, too. Pescado zarandeado is also spelled incorrectly, it's not sarandiado, but from the verb, zarandear(to shake).

Not to mention, this article is not an all a reflection of a grand Mexican cuisine in Los Angeles right now, besides a few mentions of popular and well known restaurants. I love Chef Molina, and he does some great Mexican food dishes, but Seta is a Latin American steakhouse with a Guatemalan chef. What is the connection you're making between the restaurant in this article and the stated purpose of this piece?

Teresita's is not a regional Zacatecan restaurant, at all. Being from somewhere isn't the only criteria. There are maybe 2-3 traditional Zacatecan restaurants between LA and the OC and they're birrierias. If there was to be a talk of pescado zarandeado in Los Angeles, the two best traditions are from Nayarit(it originated in Nayarit) and Sinaloa--we have maybe 50 of these places doing zarandeado around town, and none will have oregano or cilantro, nor is zarandeado cooked on a stick. That's pescado a la talla.

The cuisine my good friend Lesley Tellez describes in DF is alive and well at the Mercado Olympic, Antojitos Carmen, Nina's, and the countless chilango restaurants between LA and the OC. It's in Rocio's pre-hispanic cooking and classic Mexico flavors, it's at Juan's Restaurant, and in the strong showing from Oaxacans, Jaliscans, Sinaloans, Nayaritans, Michoacanans, and Pueblans; also a handful if Yucatecans, DF wishes it had our wealth of Mexican Sinaloan and Nayaritan seafood restaurants.

Lorenza, this article wouldn't be current in if it were done 15 years ago. And, as Gustavo stated many of these foods have been around, hidden from the mainstream media since the 70's and 80's. The Breed St. scene was going for over 2 decades. This was a very poorly researched and written piece.

Sergio C. Muñoz
Sergio C. Muñoz

What exactly does the Village Voice gain by having three paid contributors to the Village Voice hate on articles written in the LA Weekly?

Los Ángeles Soul
Los Ángeles Soul

Thank you for this tantalizing article. It wouldn't bother me if an adjunct professor of journalism at USC's Annenberg School for Communication made some blunders in a language foreign to her or him, but why is Lorenza Muñoz so inconsistent in her lapses in the same article? We know that diacriticals marks are not necessary in writing proper English, like in the word Chichen Itza, but she wrote pipian and pipián, Séta and Setá, then there is posole and 'chapulínes' (sic). Also there is Puerto Vallarta, Oaxaca? As if PV were in the state of Oaxaca. In said coastal city there is a Choza de Toño restaurant, but not Chosa as she informs us. Why so many slip-ups in a piece by a professor of journalism? Did her worst enemy edit the piece?

Laura Del Angel-Castro
Laura Del Angel-Castro

In the 90s, when my family arrived in California from Veracruz, we ran into the same problem. We had never heard of burritos, chimichangas, or tacos flooded with sour cream, and beans sprinkled with yellow cheese. We decided not to eat this American offering of vaguely familiar but mutated Mexican food. For us, real Mexican food was best prepared at home.

gustavoarellano
gustavoarellano

Come on, Lorenza. "Authentic"? "True"? Por favor don't be some Bayless-ista on this. If your family couldn't find "real" sopes in 1970s Southern Californian Mexican restaurants, ustedes weren't looking hard enough. And while you praise the alta cocina Mexican restaurants, why not the holes-in-the-wall that have all those dishes Lesley talk about, and then some?

keithplocek
keithplocek

"That old American notion of purity, of separating flavors and food into categories, is foreign to Mexicans."

Except for when they try to define purity in relation to what's considered authentic Mexican food, apparently.

Guest
Guest

"So when we decided to open the restaurant, we wanted a restaurant that served the food we had grown up with. A good mole, a good posole, good tacos with real corn tortillas."

It should be pozole.

 
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