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Billy Jack Is Back at the Los Angeles Film Festival

LAFF restores a drive-in classic to its karate-chopping glory

Listen, children, to a story that was written long ago ... ” So begins “One Tin Soldier” the relentlessly catchy theme song to Billy Jack, the 1971 cult film classic about a karate-chopping half-white/half-Indian ex–Green Beret who tends to “go berserk” when he sees Native Americans being abused by redneck whites.

Happily ever after: Laughlin and 
Taylor at their Ventura County home
Kevin Scanlon
Happily ever after: Laughlin and Taylor at their Ventura County home
Kicking ass and taking names as Billy Jack
Kicking ass and taking names as Billy Jack

The creation of Billy Jack, the character Tom Laughlin portrayed in four films (all of which he co-wrote and directed), can be traced to the mid-1950s, when the football jock/aspiring filmmaker was dating a University of South Dakota art major named Delores Taylor, who would eventually become his wife, co-writer and co-star. As the couple prepares to bring a restored print of Billy Jack to this year’s Los Angeles Film Festival, the 78-year-old Laughlin credits Taylor for inspiring the character that shaped so much of his life.

“Dody is from a small town called Winner, South Dakota,” he explains, speaking by phone from the couple’s Ventura County home. “She was a pale platinum blonde at the time and she had lived around Native Americans all her life. They would always come over and ask if ‘Little Yellowhead’ could come out to play. So when I met her, she was deeply passionate about Indian rights. She was on a mission.

“One time when I was there courting her, she and I drove through a section of town with all these rundown shacks and abandoned cars covered with cardboard and carpet that people were living in,” Laughlin recalls. “‘What the hell is that?’ I asked, and she said, ‘That’s where the Indians live.’ And I couldn’t believe it. I was so incensed.”

Soon after, Laughlin was in Winner’s one and only bar when he heard some locals laughingly describe how they sometimes followed home the area’s Native Americans, most of whom were members of the Rosebud Sioux Tribe, after they’d come into town for supplies. More than once, these men had stopped the Natives, who were traveling on foot, and dumped a bag of flour over their heads, taunting, “Hey, now you can go back to town and shop in the white man’s store.” Laughlin, clearly still furious a half-century later, takes a deep breath. “Those guys were laughing, so proud of themselves, and I wanted to throw them through the window. I couldn’t do that, but Billy Jack could, so I went back to the motel and wrote the ice cream parlor scene.”

In the scene, which remains potent today, Billy Jack enters an ice cream parlor just after the town bully — a rich man’s spoiled son — has poured flour over the heads of three kids from the Freedom School, a haven for Native-American children and run by Billy Jack’s great love, Jean. Taylor, who had never acted before, took the role of Jean with three days’ notice — “I tricked her into it,” Laughlin notes, laughing.

“I was terrified,” the soft-spoken Taylor admits. She is a woman of few words — “the introvert’s introvert,” her husband declares — but onscreen that reserve gave Jean great power, never more so than in a wrenching monologue she gives after being raped.

In her November 1971 New Yorker review of the film, critic Pauline Kael wrote that she “can’t remember another movie in which the rape victim explained what the invasion of her body meant to her or how profound the insult and humiliation were.”

“Dody improvised that speech,” Laughlin says proudly. “We went up to a mountaintop lake and I just put a long lens on her and then stepped back. I got out of her way. She did it all. It was stupefying.”

Taylor brushes aside all praise. “I can’t explain it,” she says. “Something just took over.”

Asked why she never acted in films other than those she made with Laughlin, Taylor makes it clear that she never gave a big-screen career a second thought. ”Acting wasn’t something I was expecting, or dreaming of,” she says. “It’s just that I got hooked up with this guy, who had these big dreams. He was so driven, so talented.”

Then Laughlin gets in the last word, saying, with obvious delight, “As you can see, after 54 years, I still have her conned.”

Billy Jack screens at the Billy Wilder Theater on Sunday, June 21 at 6 p.m.

 
  • Dude2 06/21/2009 7:06:00 AM

    "One Tin Soldier" was a successful record by "Original Caste" in Canada in 1969, before Warner Brothers (producer of "Billy Jack") had it re-recorded (by the lead singer of the Occult/Satanic rock group "Coven"). It made the #1 spot on KHJ-AM's playlist in 1973.

  • Lily LittleSun Harms 06/19/2009 7:22:00 PM

    I grew up living in a small rural town drowned in predjudice, and being a Native American, I loved Billy Jack. He was my hero! Billy stood up without regard to his own health and safety for the things he believed in. When I was young, I remember watching the movie and thinking "If only Billy Jack could come to my town". The old days have passed, but he has always remained in my heart and soul as a savior, even though I know it was only a movie, it gave me the faith to go on knowning that there are people in the world that really do care. I try giving back to my community in co-hosting an annual childrens christmas party (the only in the area of its kind). A very small grassroots (organized by one man, Al Thayer) effort to raise money to purchase bicycles for the area children, regardless of age, race or income. This is our 5th year and we started out buying 17 bicycles and two years ago was able to purchase over 100 bicycles. The bicycles are given away by raffle ticket, and it breaks my heart seeing some of the kids go home without a bike, but someday, my dream will come true. Yes, it was only a movie, but it gave and sustained my faith in the world to this day! Thank you Billy Jack! Nowa! (Pawnee tradition word for hello, see you later or good!)

  • Melvin Martin 06/19/2009 8:34:00 AM

    For MORE anti-Indian information, go to www.indianz.com and do a search on MELVIN MARTIN--I have written about the worst town in America for Indians at that site. Pilamaya--"Thank you" in Lakota.

  • Myrna RedOwl 06/19/2009 5:19:00 AM

    I remember this movie very well and being a Native American it left alot of bitterness towards white people. I grew up in the city and being teased and taunted by white people was no different than those on the reservation. My parents told me to ignore them as they were ignorant people who didnt know any better. Now that I'm older and wiser, I can pass these words onto my grandchildren.

  • joe mcbride 06/18/2009 11:40:00 PM

    The racism won't die but my feelings about the whole thing did. I use to hate all white people and want to wring their necks but as I matured I realized that the racism is just among a select few, I would guess only those who have low selfesteem and hurting for attention. Maybe their Mama's didn't tuck them in at night...or something. There are good and bad among all the races. My 20-year-old son dated a lot of white girls his age. I see good and bad in everyone.

  • Jerry Peltier 06/18/2009 10:28:00 PM

    I remember those films from when I was a kid. Yes, I too agree that it still continues today. I am Anishinabe/Nakota, and can still remember my high school history teacher telling me in front of all those other white kids, "Jerry, I would love to play cowboys and Indians with you," as he pointed his finger at my head and pulled the trigger. That was in 1984 at Minot High School, ND. In 1998, my son Cody was seven years old and he was attacked by four white kids. They were pushing him to the ground, kicking, punching and pulling his long black hair. The principal told me that my son had started to fight all those boys and was expelled from school. Same son, but just last year while at the high school football teams beginning of the year Bar-b-que a white kid came up from behind and started to "whoop" like an Indian in those old movies. These racist attacks did not happen in some border town. They happened in the Bellevue and Lake Washington School districts just outside of Seattle, WA. When we are racially attacked we read about it on www.indianz.com, Indian Country Today or some other Native paper and there it usually dies. When other people are racially attacked they receive coverage on the TV, locally and nationally. We as American Indians are not many, and as such, are pushed to the peripheral by other minorities and the whites of mainstream society.

  • rezzie 06/18/2009 9:53:00 PM

    Strange as it seems, these types of racist behaviors still exist in border towns across the USA. Not much as changed since 1971, the laws still go against the Natives for trying to protect themselves from ignorant red necks.

 

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